3550 Nottingham Way Hamilton Square, NJ
08690 ▪ 609.587.3683 ▪ fax 609.587.9459
Outreach
The Outreach Committee strives to do God’s Will
for those in need by sharing the gifts, talents, and service of the
congregation of the First Presbyterian Church of Hamilton Square to
support the “Gospel ministries and the ministries to The Least”
One mission of the Outreach Committee is
to prayerfully distribute locally, nationally, and globally, the
gifts given by the members of the First Presbyterian Church of
Hamilton Square.
The Committee will seek to plan, develop,
administer and implement the Benevolence Program, Souper Bowl
Sunday, One Great Hour of Sharing, The Betty Palmer Scholarship,
the Coat Drive, Blanket Sunday, Food for the Hungry Program, the
Christmas Joy Offering, and other mission programs that may
arise.
The Committee will strive to encourage
members of the First Presbyterian Church to be involved in
“Hands on Ministry” locally within the community.
Souper Bowl Sunday
The Outreach
Committee would like to remind the congregation that Souper Bowl
Sunday is approaching. On Sunday, February 1, 2009, the youth
of our church will be collecting cans of soup and money to be
donated to the needy in our community.
The organization
behind this program is The Souper Bowl of Caring.
This faith-based crusade against
hunger, started by a Presbyterian pastor in 1990, has signed up
youth groups to collect money and canned goods in soup cauldrons
when parishioners leave services each year on Super Bowl Sunday.
The website (www.souperbowl.org)
has some interesting information, such as the following: The Souper
Bowl of Caring has raised $50 million for charities like food banks
and soup kitchens since its inception in 1990. Participating groups
phone in totals, then send donations to charities of their choice.
A
Great Big Thank You to all who
donated to Souper Bowl Sunday.
Outreach & the Youth Groups collected
177 cans of soup and $306.00.
Start the New Year off with some great resolutions. What better way
than to use the daily devotional readings from either The Upper
Room or Alive Now. The January-February issues of these
booklets are available in the information racks in the church
foyer. It could be the start of a good habit. The January-February
issue of Alive Now is entitled “The Light of the World.”
INTERNATIONAL MISSION WORKERS NEEDED
I’m so thankful for the opportunity
to represent our church on the latest trip to Honduras this past
May. Having seen the many improvements for living conditions since
the first trip made with Rob Hess in 2007, I feel more at ease for
the children but there is so much more work that needs to be done.
We are in the early stages of
planning yet another trip sometime during late April or early May
2009. I am looking for a group of people to share the workload with
the Woodbury Church. Please contact me and I would be glad to give
more information about traveling to Central America for mission
work.
Thank you, Vince Losey
(for Outreach Committee)
Over the last few weeks the words crisis, budget,
and economy have peppered the media’s headlines. But these
words are nothing new to the Crisis Ministry, which has, over the
last 30 years, served families facing an immediate, solvable
crisis, whether it be a lack of food or the threat of
homelessness or imminent loss of a utility. Always, we have done
this within a tight, efficient budget that combines a
soundness of economy with an optimistic outlook. We believe
deeply that the second chances we provide constitute a vital step
toward lasting stability for families who come to us during a moment
of need.
This past July we were astonished to witness a 34% increase
over the number of people we served in July 2007. Then, right on its
heels, August proved to be another record breaker, with an
additional increase of 100 more people served, for a total of
2,719 adults and children. This equates to 1,294 households!
We ask all of our supporting congregations’ individual
members to strengthen their service to those in need through their
partnership with the Crisis Ministry. Fortify the food, housing, or
utilities budget of the Crisis Ministry with a tax-deductible
donation. Checks may be sent to 123 E. Hanover Street, Trenton, NJ
08608; secure credit card donations may be made online at
www.thecrisisministry.org. Or learn about the fasting
initiative of The Presbyterian Church (USA), which is calling for
members who are able to fast one weekend a month, beginning on a
Friday evening and ending with Sunday morning communion. This
year-long cycle will end October 16, 2009. Go to
www.pcusa.org/foodcrisis for more information, or call or write
your Federal legislators. There are several opportunities in the
U.S. House and U.S. Senate that may increase support for low-income
people. Go to
www.thecrisisministry.org/actOverview.cfm for more information.
If you want to contact your legislators directly, visit
www.house.gov or
www.senate.gov.
A New Vision: The Missional Church
Some
review, follow-up, and exploration of themes presented by Dr.
Darrell Guder at our church on February 23-24.
What
is the difference between a missional church and a church with a
mission program?
A church with a mission program usually sees mission as one activity
alongside many activities of the church: Christian education,
worship, hospitality, and other programs. A church with a mission
program might see mission as a specific line item in the budget, or
the responsibility of a specific committee. A missional church
focuses all of its activities around its participation in
God’s mission in the world. That means: it trains people for
discipleship and witness; its time spent in church is in
service of the lives members lead in the world waiting outside
the church. A missional church understands that we are, at the core
of our being, “sent ones”; witnesses in the world of God’s saving
love in Jesus Christ. Just as God sent Jesus, now Jesus sends the
church (Jn..20:21).
What’s so new about the missional church? Aren’t we already
missional?
Many congregations already have begun the journey to become more
missional, but have never recognized themselves as such. Other
congregations make a distinction between witness outside the church
and the rest of congregational life. The vision of a missional
church invites all of the being and doing of the church to become
shaped by what God intends for the world: the realization of the
Kingdom of God through the proclamation and enactment of the Gospel.
Where do we, the First Presbyterian Church of Hamilton Square, see
ourselves?
Does
being a missional church mean starting a lot of new activities?
People in our congregation are already so busy.
A missional church does not necessarily do more outreach activities.
In fact, a missional church may do fewer things better. To be a
missional church means to discern how this particular congregation’s
calling is aligned with God’s mission in the world. To be a
missional church means to orient all of the life of the church
around God’s mission. It will not necessarily mean cutting
activities, adding a bunch of programs, re-inventing the wheel, or
fixing things that are not broken. It will mean
re-envisioning why we do the activities we do, and what/who we are
working for.
Is
this a technique to help our congregation grow?
Many missional congregations are growing in numbers, but church
growth is not the central focus. More important than “making more
church” (which was Christendom’s project) is becoming a church that
leaves its own activities of worship, fellowship, church business,
and study with a renewed passion for taking the love of Christ
outside the church walls. The missional church vision is a way of
understanding the true calling of the church. Rather than merely
focusing on a congregation’s size, the missional church vision calls
us to focus on the quality of our participation in the in-breaking
of Kingdom of God. This will certainly mean inviting others to
become part of the church community and often translates into church
growth, even without growth as a primary motivation.
Does
being a missional church mean that evangelism is more important than
Christian education or worship?
No. The church must equip those that it sends. The purpose of the
church is to proclaim and be a sign of the reign of God. A missional
church is intentional about both its witness to those outside the
community of faith and how its life together gives people a glimpse
of God’s new reality. Within the church walls, we do discipleship,
worship, and equipping. Outside of them, we put that equipping into
practice through witness, charity, compassion, and love.
What connection does the missional church concept have with the
unique situation churches are facing in North America?
Key to the identity of a missional church is being an alternative
society within the dominant culture. When the church lives out the
Gospel in the larger world, whether by loving enemies or welcoming
those on the margins, it will be a contrast community in the eyes of
the world. Many Christian traditions that had previously enjoyed a
privileged status in the dominant North American culture no longer
do. The missional church perspective offers important clues on how
to be the church when not at the center of things. For the first
time in over 1500 years, the church has the opportunity to be “the
church” the way Jesus’ first followers were “the church”: as a
minority community that lives as salt, light, and yeast in the
world.
Isn’t all of this risky?
Living in a subversive way within the larger culture (even if
subversive means loving, giving, and sacrificing for others) will
always be risky. Openly discussing one’s faith is taboo at social
gatherings and workplaces, Christianity is not tolerated in schools,
claiming any sort of truth with certainly is unwelcome in today’s
marketplace of ideas, and the political arena cannot seem to decide
what role, if any, faith can play in politics. It is once again,
after all these centuries, risky to be a Christian, if not
physically than at least socially. So any concept of the church
that primarily sees Christians as those sent into the surrounding
culture with an alternative (indeed, subversive) mission and message
of what God has done in the world and for the world is
one that will imply risk. After seeing the way the world treated
Jesus and his first disciples, perhaps the inherent risk means the
missional church is onto something at the very heart of Jesus’ own
ministry.
Where do we
start to learn more about the missional church concept?
There are various sources you can explore to gain meaningful
insights. Re-read the Bible as the story of a missionary God, who is
always reaching out to us. Check our church library for new books on
the theme of the missional church. Speak to pastors, discuss with
committees, listen for sermons, and attend CE classes. Most
importantly, have open eyes and ears when you are outside of the
church, watching and listening for where guide might be calling you
to live out the gospel in your home, workplace, or anywhere else.
Some
material excerpted from: Mennonite Mission Network.